The macabre banquet: anthropophagic laughter in the Gran Conquista de Ultramar
Main Article Content
Abstract
The aim of this paper is to analyse the way in which the Gran Conquista de Ultramar deals with the narration of the anthropophagic acts attributed to Christians during the Crusades. To this purpose, the textual tradition from which the chronicle draws its materials is briefly considered, and then we proceed to examine the particularities of the episode in the Castilian version, where the event is presented as a festive and joyous banquet celebrated by the Tafurs, the poorest among the crusaders. The macabre humour that pervades the episode stands out as its most notable feature, but not the only noteworthy one. The analysis makes it possible to highlight how a complex text, such as the GCU, articulates history and fictional procedures in its representation of past events, allowing us to place it in an intermediate and crucial position in the process of the emergence and early development of fictional prose in vernacular language.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution 4.0 International (https://creativecommons.org/licenses/by-nc-sa/4.0/deed.es).
References
Arens, W. (1979). The Man-Eating Myth: Anthropology & Anthropophagy. New York: Oxford University Press.
Cooper, L. (Ed.). (1979). La gran conquista de Ultramar (4 Vols.). Bogotá: Instituto Caro y Cuervo.
Domínguez, C. (2010). Gran conquista de Ultramar. En G. Dunphy (Ed.), Encyclopedia of the Medieval Chronicle (pp. 726-727). Leiden y Boston: Brill.
Godefroy, F. (1892). Dictionnaire de l'ancienne langue française et de tous ses dialectes du IXe au XVe siècle. Tome VII. Paris: F. Vieweg.
Goldberg, H. (1997). Cannibalism in Iberian Narrative: The Dark Side of Gastronomy. Bulletin of Hispanic Studies, 74(1), 107-122. https://doi.org/10.1080/000749097760143553
Gómez Redondo, F. (1998). Historia de la prosa medieval castellana, vol. I. La creación del discurso prosístico: el entramado cortesano. Madrid: Cátedra.
González, C. (Ed.). (1983). Libro del caballero Zifar. Madrid: Cátedra.
González, C. (1992). La tercera crónica de Alfonso X: La gran conquista de Ultramar. London: Tamesis Books.
González, C. (2002). El cuento del medio amigo y la articulación onírica del Zifar. Revista de Literatura Medieval, 14(1), 53-62. Recuperado de: http://hdl.handle.net/10017/5417
Heng, G. (1998). Cannibalism, the First Crusade, and the Genesis of Medieval Romance. Differences: A Journal of Feminist Cultural Studies, 10(1), 98-174.
Migne, J.-P. (Ed.). (1853). Venerabilis Guiberti abbatis S. Mariae de Novigento opera omnia. Paris: Migne.
Northup, G. T. (1934). La Gran Conquista de Ultramar and its Problems. Hispanic Review, 2, 287-302.
Paris, P. (Ed.). (1848). La Chanson d’Antioche. (2 vols.). Paris: J. Techener.
Paris, G. (1888). La Chanson d’Antioche provençale et la Gran Conquista de Ultramar. Romania, XVII, 513-541. https://doi.org/10.3406/roma.1888.6029
Porges, W. (1946). The Clergy, the Poor, and the Non-combatants on the First Crusade. Speculum, 21(1), 1-23. https://doi.org/10.2307/2856833
Rubenstein, J. (2008). Cannibals and Crusaders. French Historical Studies, 31(4), 525-552. https://doi.org/10.1215/00161071-2008-005
Scholberg, K. (1958). A Half-Friend and a Friend and a Half. Bulletin of Hispanic Studies, 35(4), 187-198. https://doi.org/10.1080/1475382582000335187
Sebenico, S. (2005). I mostri dell’Occidente medievale: Fonti e diffusione di razze umane mostruose, ibridi ed animali fantastici. Trieste: Università di Trieste.
Sumberg, L. (1959). The Tafurs and the First Crusade. Mediaeval Studies, 21, 224-246. https://doi.org/10.1484/J.MS.2.306650
Zubillaga, C. (2010). La antropofagia y las dinámicas de la enseñanza en dos romances caballerescos del Siglo XIV: el Libro del cavallero Zifar y la Estoria del Rey Guillelme. Revista de Literatura Medieval, 22, 271-282. Recuperado de http://hdl.handle.net/10017/10457